Preaching The Right Good News

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June 11, 2006  A.D.

Preaching The Right Good News

Why do you think Jesus did not always allow the demons to speak that He was casting out? Or why did He on many occasions tell people He had healed to keep it to themselves and go do what the Law of Moses commanded concerning their healing? If Jesus wanted to be known as Messiah, why not prove it by mighty signs and wonders all the time to everyone? Is it possible that “sin” had anything to do with the ailments that some of those people had in the Bible days; or for that matter even today? Well open your bibles, and buckle your seatbelts as we boldly go where every man ought to go,… that is into the excellent Word of the Most High God to get our answers as our Pastor / teacher Landis continues in our study of the Gospel of Saint Mark in this week’s installment called: “Preaching the Right Good News” highlighting God’s emphasis on the ministry of Messiah’s First Advent.

Old Testament Scripture Reading: 2 Kings 5:1 – 27  (NASB)

2 Ki 5:1  Now Naaman, captain of the army of the king of Aram, was a great man with his master, and highly respected, because by him the LORD had given victory to Aram. The man was also a valiant warrior, but he was a leper.

2 Ki 5:2  Now the Arameans had gone out in bands, and had taken captive a little girl from the land of Israel; and she waited on Naaman’s wife.

2 Ki 5:3  And she said to her mistress, “I wish that my master were with the prophet who is in Samaria! Then he would cure him of his leprosy.”

2 Ki 5:4  And Naaman went in and told his master, saying, “Thus and thus spoke the girl who is from the land of Israel.”

2 Ki 5:5  Then the king of Aram said, “Go now, and I will send a letter to the king of Israel.” And he departed and took with him ten talents of silver and six thousand shekels of gold and ten changes of clothes.

2 Ki 5:6  And he brought the letter to the king of Israel, saying, “And now as this letter comes to you, behold, I have sent Naaman my servant to you, that you may cure him of his leprosy.”

2 Ki 5:7  And it came about when the king of Israel read the letter, that he tore his clothes and said, “Am I God, to kill and to make alive, that this man is sending word to me to cure a man of his leprosy? But consider now, and see how he is seeking a quarrel against me.”

2 Ki 5:8  And it happened when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent word to the king, saying, “Why have you torn your clothes? Now let him come to me, and he shall know that there is a prophet in Israel.”

2 Ki 5:9  So Naaman came with his horses and his chariots, and stood at the doorway of the house of Elisha.

2 Ki 5:10  And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored to you and you shall be clean.”

2 Ki 5:11  But Naaman was furious and went away and said, “Behold, I thought, ‘He will surely come out to me, and stand and call on the name of the LORD his God, and wave his hand over the place, and cure the leper.’

2 Ki 5:12  “Are not Abanah and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage.

2 Ki 5:13  Then his servants came near and spoke to him and said, “My father, had the prophet told you to do some great thing, would you not have done it? How much more then, when he says to you, ‘Wash, and be clean’?”

2 Ki 5:14  So he went down and dipped himself seven times in the Jordan, according to the word of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.

2 Ki 5:15  When he returned to the man of God with all his company, and came and stood before him, he said, “Behold now, I know that there is no God in all the earth, but in Israel; so please take a present from your servant now.”

2 Ki 5:16  But he said, “As the LORD lives, before whom I stand, I will take nothing.” And he urged him to take it, but he refused.

2 Ki 5:17  And Naaman said, “If not, please let your servant at least be given two mules’ load of earth; for your servant will no more offer burnt offering nor will he sacrifice to other gods, but to the LORD.

2 Ki 5:18  “In this matter may the LORD pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the LORD pardon your servant in this matter.”

2 Ki 5:19  And he said to him, “Go in peace.” So he departed from him some distance.

2 Ki 5:20  But Gehazi, the servant of Elisha the man of God, thought, “Behold, my master has spared this Naaman the Aramean, by not receiving from his hands what he brought. As the LORD lives, I will run after him and take something from him.”

2 Ki 5:21  So Gehazi pursued Naaman. When Naaman saw one running after him, he came down from the chariot to meet him and said, “Is all well?”

2 Ki 5:22  And he said, “All is well. My master has sent me, saying, ‘Behold, just now two young men of the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two changes of clothes.'”

2 Ki 5:23  And Naaman said, “Be pleased to take two talents.” And he urged him, and bound two talents of silver in two bags with two changes of clothes, and gave them to two of his servants; and they carried them before him.

2 Ki 5:24  When he came to the hill, he took them from their hand and deposited them in the house, and he sent the men away, and they departed.

2 Ki 5:25  But he went in and stood before his master. And Elisha said to him, “Where have you been, Gehazi?” And he said, “Your servant went nowhere.”

2 Ki 5:26  Then he said to him, “Did not my heart go with you, when the man turned from his chariot to meet you? Is it a time to receive money and to receive clothes and olive groves and vineyards and sheep and oxen and male and female servants?

2 Ki 5:27  “Therefore, the leprosy of Naaman shall cleave to you and to your descendants forever.” So he went out from his presence a leper as white as snow.

New Testament Scripture Reading: Mark 1:39 – 45  (KJV)

Mark 1:39  And he preached in their synagogues throughout all Galilee, and cast out devils.
Mark 1:40  And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
Mark 1:41
  And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
Mark 1:42
  And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
Mark 1:43  And he straitly charged him, and forthwith sent him away;
Mark 1:44  And saith unto him, See thou say nothing to any man: but go thy way, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
Mark 1:45  But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

Transforming Power Statements:

#1) Like death, all sickness and disease came in due to Adam’s sin, and are the direct result of the subsequent sin of the devil which passed along to mankind and are contrary to God’s perfect will, which was to place man in a perfect paradise, possessing perfect fellowship with Him.

#2) During the First Advent of Jesus, He, as God The Son, modeled the perfect desire of the Father through repeated acts of kindness and mercy executing Kingdom Authority on Earth toward mankind at large, regardless of whether or not they sought a right relationship with God or not, and therefore in some cases was often misunderstood and was sought after for disingenuous purposes  by sinners who would not understand the “Right Good News” which is the Gospel of the Kingdom as do many even today.

#3) The Gospel of the Kingdom of God offered by His pure grace, is what Jesus’ went about preaching in every city, which is the right good news, because it focuses on the total repair of the broken relationship between man and God which is insured by the very decree of the Most High God and purchased completely by the blood of Jesus, and offers to all who receive it entrance into the paradise of God with restored and eternal perfection.